From OrganicDesign Wiki
Questioner:
Some say the universe was created. Others say that it always existed and is for
ever undergoing transformation. Some say it is subject to eternal laws. Others
deny even causality. Some say the world is real. Others -- that it has no being
whatsoever.
Maharaj:
Which world are you enquiring about?
Q: The world of my perceptions, of course.
M: The world you can perceive is a very small
world indeed. And it is entirely private. Take it to be a dream and be done
with it.
Q: How can I take it to be a dream? A dream
does not last.
M: How long will your own world last?
Q: After all, my little world is but a part of
the total.
M: Is not the idea of a total world a part of
your personal world? The universe does not come to tell you that you are a part
of it. It is you who have invented a totality to contain you as a part. In fact
all you know is your own private world, however well you have furnished it with
your imaginations and expectations.
Q: Surely, perception is not imagination!
M: What else? Perception is recognition, is it
not? Something entirely unfamiliar can be sensed, but cannot be perceived.
Perception involves memory.
Q: Granted, but memory does not make it
illusion.
M: Perception, imagination, expectation,
anticipation, illusion -- all are based on memory. There are hardly any border
lines between them. They just merge into each other. All are responses of
memory.
Q: Still, memory is there to prove the reality
of my world.
M: How much do you remember? Try to write down
from memory what you were thinking, saying and doing on the 30th of
the last month.
Q: Yes, there is a blank.
M: It is not so bad. You do remember a lot --
unconscious memory makes the world in which you live so familiar.
Q: Admitted that the world in which I live is
subjective and partial. What about you? In what kind of world do you live?
M: My world is just like yours. I see, I hear, I
feel, I think, I speak and act in a world I perceive, just like you. But with
you it is all, with me it is nothing. Knowing the world to be a part of myself,
I pay it no more attention than you pay to the food you have eaten. While being
prepared and eaten, the food is separate from you and your mind is on it; once
swallowed, you become totally unconscious of it. I have eaten up the world and
I need not think of it any more.
Q: Don’t you become completely irresponsible?
M: How could I? How can I hurt something which
is one with me. On the contrary, without thinking of the world, whatever I do
will be of benefit to it. Just as the body sets itself right unconsciously, so
am I ceaselessly active in setting the world right.
Q: Nevertheless, you are aware of the
immense suffering of the world?
M: Of course I am, much more than you are.
Q: Then what do you do?
M: I look at it through the eyes of God and find
that all is well.
Q: How can you say that all is well? Look at
the wars, the exploitation, the cruel strife between the citizen and the state.
M: All these sufferings are man-made and it is
within man's power to put an end to them. God helps by facing man with the
results of his actions and demanding that the balance should be restored. Karma is the law that works for
righteousness; it is the healing hand of God.
